This is not a book about an imaginary rock musician: it’s a book about guilt.

Of course, it is about an imaginary rock musician too, but reading it now, for the third or perhaps fourth time, it’s striking to me how totally it’s about guilt. And not very subtly, either. It’s right there at the start of chapter 2:

Guilt. The big G, the Catholic faith’s greatest gift to humankind and its subspecies, psychiatrists . . . well, I guess that’s putting it a little too harshly; I’ve met a lot of Jews and they seem to have just as hard a time of it as we do, and they’ve been around longer

I had forgotten that the character of Daniel Weir (or “Weird”) was brought up as a Catholic. I don’t think any of Banksie’s other characters were. The man himself wasn’t. Not that it makes a lot of difference: his (and our) Scottishness has a lot more impact on his character — and his characters — than any religion his parents may have had.

As always, I had forgotten some key parts, but I remembered more of this than of most. It’s still great.

And I realise that these notes are becoming more about me, and what I remember, than about the books. But that’s fine. It’s my blog, after all, and as much as anything these are for me. They’re just out there in public in case anyone else is interested.

Anyway, if you haven’t read any Banks, then this would be a damn fine place to start. Though it’s interesting to note that — set as it is in the 70s and early 80s — it’s so dated that it feels almost like a period piece. One example: one of the members of the band buys an IBM mainframe and transfers recording-studio tapes to it, so he can play any track at the touch of a button. Something we can do from our pocket computers today.

But there was one point that I thought seemed anachronistic. Maybe not, but aluminium takeaway cartons? Chinese & curries? In 1973? Hmmm. I mean, it is in the foaming metropolis of Paisley, not Balloch. And even we had a Chinese by 1980, 81, or so. Still, I wonder when those things started to become commonplace.