ThiGMOO, by Eugene Byrne (Books 2008, 11)

This is, in effect, a [Singularity](http://en.wikipedia.org/wiki/Technological_singularity) story, though a rather gentle, slightly comic one.

The AIs that gain self-awareness and seek to achieve independence and change the world, start out as part of an educational project called the Museum of the Mind. In this construct there are a number of simulations of figures from history (mostly fictional, like the victorian prostitute). School pupils, students, researchers and others can interrogate them about life in their time.

It’s interesting that Byrne has them start to gain self-awareness after their systems get infected with a religious program: a virus that tries to ‘convert’ them to Mormonism. I don’t know whether Byrne is trying to tell us that religion is necessary for self-awareness, or if it just seems like a useful trigger to give the programs some extra input and start them asking questions.

Anyway, one of the erams, as they are called (electronic recreation of a mindstate) is based on an early-20th-century socialist activist. Shocked at the apparent absence of socialism in the world he sees outside the computer networks, he organises his fellow erams, and sets out to change the world (and protect their very existence along the way). The title stands for “This Great Movement Of Ours”, which was once a common phrase in speeches by Labour activists, apparently.

It’s good fun, if lightweight. It was published in 1999; I wonder what’s happened to Eugene Byrne since then?

A Series of Unfortunate Events, by Lemony Snicket (Books, 2008, 10)

This is actually thirteen books, not just one. I've been reading it with my son over a period of several months. He, of course, had already read it, but we like reading together, and I was keen to know the rest of the story, after seeing the film (which is based on the events of the first three books).

Anyway, we finally got to the end, and, while I enjoyed it, I think that Mr Snicket has the not uncommon problem of difficulty with endings.

Or maybe not: he left lots (and lots, and lots) of loose ends flying. But that might be deliberate, and isn’t necessarily a bad thing. But he seeds so many clues and events throughout the first twelve books that, starting the thirteenth, you wonder how he’s going to bring them all together, and then - he just doesn’t.

Part of the narrative concerns the fact that stories don’t really have starts and finishes, and that a relatively inconsequential moment in your life could be the start or end of someone else’s story, and so on. All very well, but I get the sense that he rather tacked that on to excuse the lack of an ending.

That said, it’s a great story if you’re reading to kids who love language (or if you’re reading it yourself and do); though some, I’m sure, would get annoyed with his repeated “… which is a phrase which here means…” riff, or some of his other running gags. Me, I loved it.

Most importantly, the three Baudelaire orphans are engaging characters: smart, kind, wise (and noble enough) children, caught up in a world of sadness and madness, where almost all the adults who aren’t out to get them are too stupid to help them.

Adults don’t come out of A Series of Unfortunate Events at all well, in fact. Those that aren’t stupid are evil. Those that are neither tend to end up dead, or disappeared. And everyone gets betrayed, and their hearts broken.

Am I telling too much, here? Probably not: Lemony warns us, right from the blurb on The Bad Beginning: if you’re looking for a happy tale, there are plenty of others on the shelves.

While Mr Snicket tries to discourage reading these terrible books at every turn, though, they come highly recommended by me.

A Dream of Wessex, by Christopher Priest (Books 2008, 9)

This is the motherlode of all brains-in-jars/life-is-a-computer-simulation-type stories. Gibson's and the Wachowskis' Matrixes can both trace their origins back to here - or at least, they should be able to. I'm not aware of anything older than this that quite deals with this idea.

At Maiden Castle in Dorchester in the near future (of the time the book was written; it’s now our near past) a scientific research project has been under way for several years. It involves ‘projection’, in which the particpants, their bodies unconscious, enter into a shared, simulated fantasy world. This consensus hallucination was intended to examine a possible future, with a view to suggesting answers to some of the problems of today.

But one of the participants has been stuck in the projection for two years (when the normal period is measured in weeks or a few months at the most); the trustees are getting worried about the costs; and a new participant is about to arrive and change everything.

It is excellent, and (of course) leaves you wondering how many levels of fantasy there are to reality - both the book’s, and ours.

The Space Machine, by Christopher Priest (Books 2008, 8)

What a fine conceit. Take the two great science fiction works by one of the genre's defining masters, mash them up together, and use the result to tell the 'inside' story of both of them.

It’s title is an obvious allusion to The Time Machine, but this is actually much more rooted in The War of the Worlds. And why shouldn’t those two novels take place in the same fictive universe? And why shouldn’t they be linked? After all, Mr Wells wrote both the stories down, so he must have experienced some of the events of both, right?

Priest sustains the tone and style of a late-nineteenth/early-twentieth century novel admirably well, and there’s not much to fault in this novel.

Except, perhaps, for the ending. The actual climax and conclusion of the story is well expected if you know The War of the Worlds. It’s just the last page or two; the rationale for the behaviour of one of the characters (a Mr Wells, in fact) in particular is, to my mind, inexplicable. Not that it matters, that late in the story, I suppose, but it does bother me.

I wish I had known about this novel a few years back, when I read both The Time Machine and Stephen Baxter’s The Time Ships. It would have sat very well in company with them.

Newton's Wake: A Space Opera, by Ken MacLeod (books 2008, 7)

A scorching, searing cyberpunk space opera. It has _everything_ in it: FTL starships, uploaded minds, nanotech, the Singularity, wormhole gateways... Absolutely stunning stuff.

Though on the downside, I did find it bit hard to follow some of the plot twists and turns. Specifically, it wasn’t always immediately obvious to me why some of the alliances and disputes between the various factions happened. I expect a more careful reading, or retracing of my steps, would have resolved those difficulties. But such was the pace of the plot that I didn’t want to.

I loved some of the terminology. Travelling faster than light, for example, is called ‘fittling’ (from FTL). The technological singularity is called the ‘hard rapture’. I especially like that Ken has grabbed the term ‘Rapture’ from the weirdo fundamentalists christians who believe Jesus is going to come back and sweep them all up to heaven. The Googleplex (for example) becoming self-aware and sucking up everyone’s mindstate is far more likely, if you ask me. Which is not saying a lot about its likelihood…

One of the groupings of humanity that have survived through the hard rapture, and remain players on galactic stage, are called the Carlyles. They started out as a Glasgow gang, basically. They were based in something called ‘The Castle on the Clyde’, which I’d like to hear more about. Then there’s AO: America Offline. They didn’t get uploaded because they weren’t connected to the net.

This means that the two main dialects of the language everyone speaks are called ‘American’ and ‘English’; but the ‘English’ is rendered partly in Scots. Good fun.

I haven’t read any of Ken’s stuff for a while (aside from his blog, obviously). That’s a situation I need to put right forthwith. But first I think I should go back to the start, and dig The Star Fraction out of the attic.

Identity and letdown in The Raw Shark Texts, by Steven Hall (books 2008, 6)

Eric Sanderson wakes without his memories. In short order he starts receiving messages apparently sent by his former self, is told by his psychiatrist not to read any such messages, and starts reading them - in the wrong order, which leaves him unready for the trouble that is about to assail him.

He is attacked by a ‘conceptual shark’: a living, sentient creature that is composed of ideas, of thoughts, of words; and that swims in the sea of information that surrounds us. This is the creature that took his memories. It eats such information, and fixates on a victim, and will keep coming back to attack them again and again.

So the messages from “the first Eric Sanderson” tell him. Fortunately they also give him some tools and techniques to protect himself, and information about someone who might be able to help him.

So eventually he sets out on a quest to find the mysterious Trey Fidorous. That’s as far as I’m going to go with the plot summary (it covers probably a quarter of the book).

It’s an interesting idea, that creatures composed of pure information, of ideas, can exist and can do us harm. We’re well into SF territory here, without wanting to hegemonise, and irrespective of the fact that it’s marketed as mainstream literary fiction (why, I’ve often wondered, don’t people talk about “li-fi”, or “cri-fi”, or even “hi-fi”? Why is SF so special that it gets its own disparaging abbreviation?) There was real justification for including this work in the Clarke Awards shortlist (sadly I haven’t read any of the others on the list). We are plunged into a world of infinite strangeness and difference (even though it stands alongside the world we are familiar with). We have to hang on for the ride and pick things up as we go along. These are standard, recognised characteristics of much SF.

Which may be neither here nor there, really; unless how we classify a work affects how we approach it, how we read it. And I think it’s true that it does: if you approach Iain Banks’s The Bridge, for example, as SF (it’s a ‘non-M’, so it was marketed as mainstream), then you’ll get quite a different effect from the scenes on the bridge, and with the barbarian; at least allowing for the possibility that those events actually happened in some sense, in some reality. As opposed to the assumption that they were ‘only’ the deranged fantasy of a mind in a coma, which is of course the only ‘mainstream’ reading.

We are in a similar situation here. Eric’s psychiatrist thinks that he might be going into a fugue state; and clearly something has happened to his mind. But Eric has experienced the attack of the Ludovician (the name of the particular type of conceptual fish that attacked him) and he believes throughout that what is happening is real. And all through the quest, and the love story and the fight scenes, he believes it. And so does the author, apparently.

And so do we.

Except.

Except, except.

Right on the second last page, Hall undermines it all. After the narrative has finished there are a couple of pages of extra material before the ‘undex’ (the point of which I’m not sure about).

The first of these pulls the rug out from under us, and dumps us more or less into “he woke up and it was all a dream” territory. Or didn’t wake up. It’s a bit like Sam Tyler at the end of Life on Mars, except there it was more or less clearly stated all the way through that he was in a coma: you just didn’t want it to be so.

The present work is less honest, in a way, since there really is no suggestion that what Eric is experiencing might not be ‘real’. Sure, it’s always there as a possibility, but I’d have to say,“What’s the point?”, really. Why would you bother to write a story that, in the internal logic of that story, all took place in the head of its protagonist, and didn’t do anything to help the protagonist, or illuminate his life, or help him to come to terms with something?

As such, this is ultimately disappointing: it’s a great ride, spoiled by the ending.

Although, a further twist occurs to me, a couple of months after reading it. If the rug-pulling element were not there, you could say, then we would have a fantasy-happy ending, like the fake ending in Brazil. That’s never a good thing, of course, but the difference remains this: in Brazil, the false ending was tacked on (or it would have been if the ‘real’ ending hadn’t superseded it). Here, the ending grows naturally out of all that has gone before. If everything was in his imagination, then fine, so was the ending. But if everything was ‘really’ happening to him, then the ending is legitimate in that context, and the additional material subverts it for no good reason.

The Einstein Intersection, by Samuel R Delany (Books 2008, 5)

Or, 'A Fabulous, Formless Darkness', which was Delany's original preferred title, according to Neil Gaiman (him again?) in his introduction to this edition.

Delany writes twisty puzzle-stories, where it’s not always clear what’s going on, or why. I’m a big fan of his later masterpiece, Dhalgren, which matches that description, for example.

This one is more straightforward by comparison. It is Earth’s far future. Humans have gone, and the world is instead inhabited by an alien race. They have taken over, not just the planet, but humanity’s identity, its myths, even its genetics. And they are struggling to be human.

Or that, at least, is what we are told. That is what our hero, Lo Lobey, believes, what the elders of his village have taught him. But personally, I’m not convinced.

See, there’s nothing here that requires that the characters be aliens; they behave just as humans would, in most cases. Far-future, post-fall humans, yes, but still they could be humans. Sure, Lobey has prehensile toes, there are various other physical differences, and there is a neuter (or hermaphrodite, it’s not clear) ‘third sex’; but none of that is anything that a bit of genetic manipulation - deliberate, accidental, or a combination of the two - couldn’t cause. And there are some psychic abilities, but that is well within humanity’s capabilities in thousands of stories, of course.

More importantly, they feel like humans. As Gaiman says, “they are us.”

There is one element that is more alien, though. That is the curious character of Kid Death, and his (and perhaps some other characters') apparent ability to bring back the dead at will. The latter could be illusion, of course, and would then be in keeping with the psychic powers I mentioned above.

Why does this matter, you might ask? Why do I care whether these people are aliens or advanced-and-fallen humans? In one sense it doesn’t matter, of course. You can enjoy the story while taking the explanation for its background at face value. But there is, to me, something unsatisfying about the “aliens who have taken on the characteristics of humans” explanation. It is too unexplained.

Not that we can or should expect everything to be explained in SF (or not at first, at least); and in Delany’s work this low expectation is perhaps lower than in most. Certainly Dhalgren, for example, gives few clues as to what is going on, or how things have got to where they are (it occurs to me, in fact, that it could be set in the same world as the present story).

To have a story about such an alien race, with no examination of what they were like before they took on the role of humanity, or why they did it, seems a curious choice. But I suppose we could see it as a demonstration of true alienness: there is no explanation of why they behave as they do because we simply could not understand their rationale.

And I think that’s the explanation I like best.

British Summer Time, by Paul Cornell (Books 2008, 4)

Paul Cornell wrote some of my favourite episodes of Doctor Who's recent years: 'Father's Day', and the 'Human Nature'/'Family of Blood' two-parter. After the latter, I downloaded and read the ebook of his original novel (on which the episodes were based). So I came to this with some knowledge of his writing.

But not with so much knowledge of his religious beliefs. I had some sense – from reading his blog, presumably – that he was religious, at least in a vague, Church-of-Englandy sort of way; but I didn’t expect, on picking this up, that it would have such a religious heart (or maybe ‘soul’ would be more appropriate).

Though I’m not sure that the Archbishop of Canterbury would quite approve – and I’m absolutely sure the Pope would not – of the theology.

It’s a fine story of a woman who can read the patterns of the world around her, a space pilot from the future (but is it ‘our’ future?), a disembodied head, and four mysterious ‘golden men’, who might be angels, might be the biblical four horsemen of the apocalypse, or might be something else. It’s an easy read, and I recommend it.

But does the religion get in the way of the story? No, not really; though it was something of a distraction at times for this atheist. It’s by no means preachy; indeed, you could argue that the religious interpretation of the events in the story is a misinterpretation. Though since that interpretation is the author’s, that would depend on where you stand on the whole postmodern thing about the author being irrelevant, and the reader entering into a dialogue with the text.

The question for me on a personal note is, would I have approached it differently - or read it at all - if I had known about the religious content before I started it?

The answer is, I would have approached it differently. And, if I hadn’t known the author’s work, I probably wouldn’t have picked it up at all.

By saying that, I’m convicting myself of being likely to prejudge religiously-inspired fiction; well, yes, guilty as charged. Just as I’m likely to prejudge romantic fiction, literary fiction, heroic fantasy, and so on. We don’t approach anything in a vacuum, after all. Our past experiences, our expectations, colour our understanding and appreciation of any art. And we all have our preferences.

Still, if I had known, and rejected this, I’d have missed out on something worthwhile. So that’s worth bearing in mind.

Old Man's War, by John Scalzi (Books 2008, 3)

I've been reading Scalzi's [blog (Whatever...)](http://www.scalzi.com/whatever/) on and off for a few years, and he comes across as one of the good guys: certainly on the side of light, a good laugh, and someone you imagine would be fun to meet. So I've been meaning to read his SF for a while.

My thanks to his publishers, Tor, then, for making his debut available via their free ebooks programme. I read most of it on the Eee PC, with some bits on my phone (when I was standing up on the tube).

In short, I loved it; though I have some doubts, or reservations.

It’s a curious universe (or at least, galaxy) that he describes: it is teeming with life, intelligent life; but nearly all of it is antithetical to nearly all of the rest of it. Certainly, it is a book about war (the clue’s in the title); but it’s not one war between humanity and another alien race. Instead it’s a series of small wars to defend human colonies from alien attackers, and to attack alien colonies and capture the planets for humans. And once our hero joins up, he is constantly at war; there is no respite, at least that we hear of.

And only one, minor, character questions this state of affairs (though others do express their doubts).

I have a feeling, though, that these questions may be addressed in the sequels, which I’m keen to read (more proof, were it needed, that giving things away can be a good thing for authors and publishers alike).

The ‘old-man’s’ bit is that you can only join up when you reach 75 years of age. You relinquish your Earth-nation’s citizenship and are legally considered dead. Members of the Colonial Defense Force can never return to Earth.

But to make up for that, you get a new youthful body, and (if you make it through your tour of duty) the opportunity to have a new life on a colony planet. The Colonial powers being technologically far in advance of Earth (which has become a bit of a backwater), there is not similar life-extension technology available to those on Earth.

So you can see the temptation. Peaceful soul that I am, I can imagine that I might take up the offer. Life is better than the alternative, you know?

The Hidden Family, by Charles Stross (Books 2008, 2)

Volume 2 (or the second half of volume 1, depending on how you look at it) of Charlie's 'Merchant Princes' series.

It continues the story of Miriam Beckstein and her recently-discovered alternative-universe family of ‘world-walkers’. In this one, Miriam discovers that (not surprisingly) there is more than one alternative Earth, and takes advantage of that fact.

Two things bother me about all this, though. One is that at no point, it seems, does she or anyone else do any investigation into the world-walking ability, or the designs of the talismans that make it work. Though I have reason to believe that that point gets addressed in a later book.

The other problem I have is just how capable Miriam is. She’s a can-do hero in the Heinlein – even in the Doc Smith – mold. Which is all very well, and all kudos to Charlie for making such a figure a woman, rather than the ubiquitous men created by those illustrious earlier writers. But those characters were never very believable, and we live in more sophisticated times now, do we not? So it’s hard to believe in someone relatively ordinary who finds themself in another universe, and who just copes. Indeed, not just copes, but prospers.

On the other hand, I’ve said elsewhere that we don’t read SF for the characters, but for the stories (and the ideas, of course). And this is a great story that I sat up late to finish. And you can’t argue with that.